WHAT IS
FREEMASONRY?
A
BRIEF HISTORY OF THE CRAFT
With a focus on North American Freemasonry
by Hayward Evans
A Brief History of the Craft by
Hayward T. Evans
is licensed under a
Creative Commons Attribution-No Derivative
Works 3.0 United States License
Based on a work at www.ohperry341.com.
Files linked to this paper include
The Leo Taxil Confession,
Regius Poem, and the
Humanum Genus.
The linked files are in the body of the text below.
Please read within the context of the article to understand
their significance and meaning.
Freemasonry
has a rich and diverse past. As an institution it spans the globe
attracting members from many countries, cultures, and diverse ethnic
and religious backgrounds. Freemasonry counts among its membership
Christians, Jews, Muslims, Hindus, as well as men of other faiths.
Freemasonry is also the oldest democratic organization in the world
still in existence, and while there is a tremendous historic record
of Freemasonry, there is no undisputed "known history" of how the
fraternity was created, or date when it was founded. There is
however, an abundance of theories as to the origins of Masonry. The
most common theories have Freemasonry originating with the
stonemason's guilds in medieval Europe, as a way for members to
identify themselves as "freemen" or "Freemasons" not tied to one
particular noble or territory when traveling between job sites.
These "Freemasons" formed guilds whereby they could keep the secrets
of their trade private. This theory is one of the more popular as it
helps to explain Masonry's abundant use of the working tools of
stone masons in its rituals. Another theory has freemasonry being
founded by the Knights Templar, or their remnants, either before or
after their suppression by the Catholic Church and King Philip.
Their need for secrecy especially after their suppression would have
been paramount to their very survival. They would have therefore had
to create a means to identify themselves to allow safe travel
throughout Europe, as well as to recognize one another or be
recognized by those sympathetic to their plight.
The
theories are numerous, and no definitive history of the fraternity
prior to the establishment of the first Grand Lodge in 1717 has ever
been unearthed. What we do know is that the first documented work
that mentions Freemasonry,
The Regius Poem(PDF),
was believed to have been written in the 15th or 16th century.
TheRegius
Poem,
A Poem of Moral Duties, was
lost until it was re-published in 1840 by James Halliwell, who found
it in the King's Library in the British Museum, and renamed it
The Regius Poem; A Poem on the Constitutions of Masonry. As the
name implies it is written in rhyming verse and lays out a code of
conduct for how Masons ought to act.1
The
popularity of Masonry really took off in the 18th century when it
went public with the announcement of its existence to the world with
the creation of the Grand Lodge of England in 1717. Not only did it
flourish in England but also prospered in continental Europe as well
as on the North and South American continents, the Middle East, and
Asia. The rapid spread of Masonry around the world can in large part
be attributed to the English military lodges which during the 18th
and 19th centuries operated around the globe throughout the British
Empire.
Freemasonry
during this period known as the Enlightenment, flourished among the
intellectuals in the Americas and Europe. It was embraced by the
likes of Benjamin Franklin, Marquis De Lafayette, Voltaire, Sir
Isaac Newton, Mozart, and Haydn, as well as many others in every
social class of the time. The appeal of the fraternity to these men,
many of whom were prominent figures in the various scientific and
cultural movements occurring at the time, appears to be as stated by
Margaret C. Jacob in Living the Enlightenment,
"that
the constitutional and legislative environment was what attracted
men on the Continent to the first lodges. Within their confines
brothers adjudicated new forms of personal power and they could
imagine themselves as involved in governance as well as in
opposition."2
This was unheard of at the time, especially on continental Europe.
For centuries men in continental Europe had met and formed bonds,
whether it be clubs, civil groups, or other various organizations.
But for these men to not only join an organization that allowed the
privilege of voting on matters of importance but also was organized
with a constitution and legislature was not only unusual but was
even considered dangerous by the authorities of the time. As Jacob
notes in Living the Enlightenment, arrests were made in
Paris as well as elsewhere on the European Continent throughout the
1740's by those who feared and misunderstood Freemasonry. Because of
the records kept by the authorities we have documentation of some of
the arrests and the interrogations that followed, such as this one
described by Jacob and obtained from the official police records of
the day;
"The nature of the gathering was doubly
confusing because on another occasion the police
arrived just at the moment when an elaborate feast was being
prepared. The problem was that some of the men present were of the
most ordinary status: a lapidary (or jeweler), a minor official of
the poultry market, a gardener, a tapestry merchant, worse still, an
actor in the Comédie Italienne, and perhaps most remarkable of
all,"a Negro who serves as a trumpeter in the King's Guard." There
were also a wine merchant as master of the lodge, army officers, a
secretary to a nobleman, three Benedictine priests, a valet at
court, a "gentleman," a "bourgeois," a surgeon; and, on the raid
conducted in June 1744, four women, unmarried, were also rounded up.
Such a wide range of occupations and status conforms to other
Masonic records from the 1730s. In them we find accountants, a black
musketeer, merchants, and an official of a provincial tax court who
was also a prominent champagne merchant. All addressed one another
as brother and openly discussed their new loyalty to freemasonry. At
that early date they were also being persecuted and forced as a
result to change regularly their place of meeting."
In spite of this
persecution Freemasonry flourished. Although the impact that
Freemasonry had on the political and social movements of the time is
disputed by some scholars, it is supported by others. There is ample
evidence to support the fact that its principles and moral teachings
greatly influenced the men who stirred the cauldron of the call to
freedom during the turbulent times of the late 18th through the mid
19th centuries. Many of the leaders of this period were Freemasons.
The list includes George Washington, Benjamin Franklin, John
Hancock, James Madison, Marquis de Lafayette, Simon Bolivar, Jose de
San Martin,
Giuseppe Garibaldi, Voltaire, Sir Isaac Newton, Mozart, Darwin, and
many other men who were important and instrumental leaders in the
cause of liberty, science, culture, and philosophy around the world.
George Washington wrote in
several letters and communications about the influence that
Freemasonry exuded on his life and his feelings about the
fraternity. These are made abundantly clear in the two excerpts from
his writings below;
"Flattering as it may be to the human mind, and truly honorable as
it is to receive from our fellow citizens testimonies of approbation
for exertions to promote the public welfare, it is not less pleasing
to know that the milder virtues of the heart are highly respected by
a Society whose liberal principles must be founded in the immutable
laws of truth and justice. To enlarge the sphere of social happiness
is worthy of the benevolent design of a Masonic institution; and it
is most fervently to be wished that the conduct of every member of
the Fraternity, as well as those publications that discover the
principles which actuate them, may tend to convince mankind that the
great object of Masonry is to promote the happiness of the human
race." 2
"So
far as I am acquainted with the doctrines and principles of
Freemasonry, I conceive them to be founded in benevolence, and to be
exercised only for the good of mankind. I cannot, therefore, upon
this ground, withdraw my approbation from it."
4
Although
flourishing in Europe and elsewhere around the globe, it was in the
United States that Freemasonry saw its greatest growth. And it
continued to flourish by attracting men far and wide from diverse
backgrounds. Following the revolution lodges exploded into existence
across the colonies. Many states saw a doubling or tripling of
lodges in the years following the war.
Then
in 1826 in New York State an event that became known as the Morgan
Affair set back American Masonry for years to come. The Morgan
Affair occurred in Batavia New York. William Morgan, rejected by
local Masonic bodies due to his reported intemperate and immoral
behavior, colluded with a local newspaper man Colonel David Miller
to publish an anti-Masonic book entitled An Exposition of
Ancient Craft Masonry. Local Masons being incensed at the
thought of this work being published abducted Morgan and transported
him to Canada at which time he disappeared. No evidence of foul play
ever surfaced but four local Masons were tried and convicted and
sentenced to jail terms for their part in the abduction. Even so,
various newspaper men, leaders from churches, and local government
added fuel to the fire of the anti- Masonic backlash that wouldn't
begin to subside until after the Civil War.
This period of
time saw the creation of the Anti-Masonic political party and a
decline in the membership of lodges in many states. Masonic
membership saw a decrease from over 100,000 members to just 40,000
in ten years. New York saw a decrease in membership from 20,000 to
3,000.5 Many lodges closed
their doors amid the decline in members and public demonstrations
against the fraternity, the account below by R.W. Joseph P. Johnson
is a eulogy to Brother Rueben Goodspeed and speaks to the
devastation this event had on Masonry.
"He
has stood by her (the lodge) through evil and good report; and in
the troublesome times of anti-Masonic excitement, which swept over
our land like a moral pestilence; which confounded the innocent with
the guilty; which distracted and divided churches; which sundered
the nearest ties of social life; which set father against son and
son against father; arrayed the wife against her own husband; and in
short , wherever its baleful influences were most felt, deprived men
of all those comforts and enjoyments which render life to us a
blessing. When many around him were bending to the blast of the
whirlwinds of fanatical fury which was passing over them, he stood
like the sturdy oak, unmoved and unwavering amid the storm. He has
lived through the darkness of the night to see the sun of Masonry
again arise in all its original splendor while others who sacrificed
their principals and their honor before the morlock of an
unrighteous and misguided public sentiment lived to receive the
scorn of Masons and all honorable men. He has now gone to his rest a
faithful Mason who we shall do well to imitate."6
Ironically
enough even with the hysteria of anti-Masonic sentiment in the years
following the Morgan Affair, Freemason Andrew Jackson received
widespread support and was elected to the office of President twice.
Following the Civil War Masonry in the United States once again
began to grow as history saw the decline of the Anti-Masonic party
and its eventual merger with the Whig party. Internationally Masonry
continued to spread due again in large part to the global influence
of the European empires.
The
19th Century also saw an anti-Masonic backlash particularly among
Catholics in Continental Europe. Due in large part to Pope Leo XIII
and his famous papal encyclical
Humanum Genus
(PDF) and the
fabrications of Leo Taxil, whose real name was Marie Joseph Gabriel
Antoine Jogand-Pagès.
First let us take
a moment to deal with Mr. Taxil. Taxil, actually petitioned a lodge
before writing his anti-Masonic works, but met with resistance from
the members based on his anti-Catholic writings. He joined Le Temple
de L'Honneur Français Masonic Lodge in Paris for a short time but
was expelled before undergoing the first degree. His anti-Catholic
writings resulted in Taxil undergoing intense scrutiny and criticism
from the clergy. After being accused of libel for a book he wrote
titled, The Secret Loves of Pope Pius IX, he underwent a
feigned conversion to Catholicism and among others he wrote a four
volume history of Freemasonry and a book titled Devil in the
Nineteenth Century, both of which contained fictitious accounts
of Satanic ritual in the Masonry. Taxil was also behind a false
letter alleged to have been written by prominent American Freemason
Albert Pike, to be addressed to Masonic leaders in France on
Bastille Day in 1889. The letter quotes Pike as saying that God is
Lucifer and that Freemasonry is a religion that should be
"maintained in the Purity of the Luciferian doctrine."7
In 1897 Leo Taxil called together a large audience including
journalists and Catholic clergy. He then announced to the world that
his anti-Masonic writings were all products of his imagination and
in his words, "The most
colossal hoax
(PDF) of modern
times."8
Unfortunately Taxil's
works, continue to be employed by anti-Masons even though they have
been proven to be fraudulent.
As for Pope Leo
XIII and his papal encyclical, written in 1884, when read in its
entirety one sees that it is not only an attack on Freemasonry, but
an attack on democracy and the separation of church and state in
particular. "They work, indeed, obstinately to the end that neither
the teaching nor the authority of the Church may have any influence;
and therefore they preach and maintain the full separation of the
Church from the State. So law and government are wrested from the
wholesome and divine virtue of the Catholic Church, and they want,
therefore, by all means to rule States independent of the
institutions and doctrines of the Church."9
Pope Leo XIII also attacks Freemasonry for only requiring a belief
in a Supreme Being; "By opening their gates to persons of every
creed they promote, in fact, the great modern error of religious
indifference and of parity of all worships, the best way to
annihilate every religion, especially the Catholic, which, being the
only true one cannot be joined with others without enormous
injustice."9 The Catholic Church has in
recent years reconciled with Freemasonry. Catholics can now become
Masons without fear of reprisal, and there are many members of the
clergy that belong to the fraternity.
The critics of Masonry that use the Humanum Genus(PDF)
as a basis for their attacks do not cite the true reasons
the Pope had for writing it, which was his frustration with the
decline in membership and the anti-Catholic backlash in Europe that
had been building since the Enlightenment. He needed a target for
his frustration and Freemasonry fit the role perfectly. The critics
take the bits and pieces of the encyclical that suit their needs and
use it to their benefit. Men like British journalist Stephen Knight
who published the book The Brotherhood in 1984. Mr. Knight
cites
Humanum Genus
(PDF) saying that Pope Leo XIII
classified Freemasonry as belonging to a grouping of organizations
in the "kingdom of Satan." But Mr. Knight fails to mention
that as stated in the Pope's own words, any group outside the Roman
Catholic faith are part of the "kingdom of Satan", including other
denominations of Christianity.9
Despite
the Leo Taxil's and Pope Leo XIII's of the world, the turn of the
twentieth century saw Masonry well established in Europe and North
America. Two of the largest growth spurts in Freemasonry's history
occurred following both World Wars. Post WWI membership as a
percentage of the population peaked at 8.6% while post WWII numbers
peaked at 7.6% in the 1960's.10
Membership in the United States soared
as many saw in Freemasonry an outlet for their desire to be socially
active while maintaining fraternal bonds.
Since the
sixties however, Masonry has seen its ups and downs as societal
changes have provided challenges for all civic organizations.
Organizations such as the Odd Fellows and Knights of Pythias have
all but disappeared.
Robert Putnam in The Strange
Disappearance of Civic America says this about civic
participation "Evidence for the decline of social capital and civic
engagement comes from a number of independent sources. Surveys of
average Americans in 1965, 1975, and 1985, in which they recorded
every single activity during a day (so-called "time-budget"
studies), indicate that since 1965 time spent on informal
socializing and visiting is down (perhaps by one-quarter) and time
devoted to clubs and organizations is down even more sharply (by
roughly half). Membership records of such diverse organizations as
the PTA, the Elks club, the League of Women Voters, the Red Cross,
labor unions, and even bowling leagues show that participation in
many conventional voluntary associations has declined by roughly 25
percent to 50 percent over the last two to three decades."11
The
future of Freemasonry remains to be seen. Efforts have been made in
recent years to curb the decline in membership. Some Grand Lodges
such as the Grand Lodge of Ohio have opted to simplify and reduce
requirements of new candidates requiring only that candidates be
able to read their obligation and show proficiency in giving the
signs for each degree. Grand Master One Day Classes have also been
widely utilized. Allowing one to receive all three Blue Lodge
degrees in a single day without any requirement of memorization.
Grand Lodges have also eased up on the restrictions involving
advertising. Lodges are encouraged in some jurisdictions to
advertise in their local papers. Some Grand Lodges even provide the
templates for the lodge to use. The web has also become a useful
tool for Masons. Websites, blogs, and online newsletters allow
Masons an easy way to remain connected to their Lodges and the
fraternity as a whole.
REFERENCES
1. Pietre-Stones Review of Freemasonry,
"The Regius Poem"
http://www.freemasons-freemasonry.com/regius.html
2. Margaret C. Jacob "Living the Enlightenment"
3. Robert Hieronimus "America's Secret Destiny: Spiritual
Vision and the Founding of a Nation"
4. Robert Mackey "Revised Encyclopedia of Freemasonry "
5. W. Bro. David
Barrett "The Morgan Affair"
http://www.freemasons-freemasonry.com/freemasonry_morgan_affair.html
6. Wor. James J. Theriault, curator of King Hiram's Museum
and lodge historian.
http://www.kinghiramslodge.org/morgan.html
7.
Grand Lodge
of British
Columbia and Yukon A.F. & A. M.http://freemasonry.bcy.ca/anti-masonry/anti-masonry06.html#universal
8.
Reprinted from an article by Edmond Frank in l'Illustration, May 1. 1897-
No. 2827: Paris, France.
9. Leo, Pope, XIII, The Masonic Sect
10. Art DeHoyos, S. Brent Morris, "Freemasonry
in Context"
11.
ByRobert
D. Putnam
"The
Strange Disappearance of Civic America"
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